However, those who do not follow the Ahbash say that he is Abdullah AlHabashy, comes from a country the inhabitants of which hate him to an extent that they began referring to him as the father of lies and divisiveness, as per the declaration of one of those related to him, his brother in law, Yousef ben AbdulRahman AlHarary who now resides in the Madina Almunawarra, in Saudi Arabia. His work was featured not only in his two dozen volumes of poetry and in regular contributions to the Arabic-language newspaper Al Hayat, but in lyrics sung by Lebanese and Syrian vocalists who helped popularize his work.The Ahbash present their leader to the public as: " the new scholar, a role model for the researchers, and a representative of the scrutineers, the cream of the working scholars, the Imam who narrates traditions, the pious to extreme, the better worshipper, owner of majestic gifts, the elder Abu AbdelRahman Abdullah ben Mohammad ben Yousef ben Abdullah ben Jame` Alharary AlShiby, Al`Abdary the chief jurisprudent of Somalia, born in the city of Harare c 1339 ah / 1920 ad" (note1). Saving.Nizar Qabbani Follow Qabbani was revered by generations of Arabs for his sensual and romantic verse. (shelved 6 times as nizar-qabbani) avg rating 3.97 1,350 ratings published 1968.He then came to Beirut and took residence in one of the areas in Musayteba. AlHabashy was a jurisprudent in his country until he was banished by the Emperor Hilasilasy. The political analyst Walid Abdul-Baset says: "The Ahbash movement represents a man of religion who arrived in Beirut in 1950 whose name is Abdullah AlHarary, referred to as AlHabashy. (note 2)Nizar Qabbani Unlimited Love Part I Posted by Fisal on in Arabic Language, Culture, Grammar, Pronunciation, Vocabulary Ahlan Arabic lovers Today, I am presenting a very beautiful love poem by the great Arab poet Nizar Qabbani.These have stood as a strong dam against the torrents of passers by who have strayed from the true pass.The Ahbash claim that they are the upholders of Ahlussunna and Jama`a (the way of life of the prophet (peace and blessings upon him)), and that they adhere to the Shafii school, and that the rulings of their leader do not depart from the schools accepted by the adherents of the Sunnah, and Jama`a. Then we will present their current political views, and their opinion concerning those who do not govern according to what Allah - the Exalted - has decreed (We have been particularly careful to use references from their own books, cassettes and the speeches of their elders, including page numbers and book names).We will then follow up their words with a response from the book of Allah and the way of life of His messenger (peace and blessings upon him), and what the scholars who serve Allah have said concerning this, may Allah reward them on behalf of the rest of the Muslims with the best reward. They continued in this fashion until their nefarious scheme was discovered, and their intentions became clear to every sane person, or anyone who hears or bears witness to their blasphemies.In this treatise, we will put forward the thought of this group, their religious opinions, their creed, their statements in relations to the beautiful names and attributes of Allah, and their delving into Kalam. They have many members outside of Lebanon, in places such as Syria, Denmark, America, France, Australia, Canada, and the Ukraine.Since they first appeared the Ahbash have entered into many confrontations and disputes, and numerous debates with many of the scholars, students, and people in general. The Ahbash first appeared in Beirut, Lebanon, then submerging into the various extremities of the community until they began to gradually multiply. They argue profusely and infringe upon the scholars, they regularly engage Kalam (the blasphemy of discussing various attributes of God and trying to relate or explain these with reference to human experiences), describing this as the science of monotheism.
![]() They believe it to be a self discussion in which God talked within Himself, because in their opinion the words of God are not a language, a letter, or a sound.Whilst this argument is incoherent, and the Holy Qur`an from the moment of its revelation, had been composed of letters and parts, as also espoused in the words of our holy prophet Mohammad (peace and blessings upon him): "Allah has divided the Qur`an into three parts" (note 5). (Izharool Akidat AlSunnyah, pp58-59).The Ahbash believe that Allah - the Exalted speaks in everlasting words which have no beginning or end, and are not composed of continuing letters or annunciations which are separated or combined. Second, which is the pronounced and written word, which says the word of Allah, but it is in reality composed by Gabrael. From this outlook we represent a traditional calling as Imam Shafii was a pillar of the righteous Imams of past times." (note 4)AlHabashy had divided the word of Allah into two categories: First, word which is not sound or letter. Dragon font freeThe torture of Imam Ahmad - may Allah bless him - at the hand of AlMu`tamed for over ten years was purely for his insistence that the Qur`an is the word of God and is not created.Abdullah Ben Ahmad Ben Hanbal has relayed many of the words of the righteous predecessors on this issue in his book on Sunnah , of whom are: AlNahfy, Sa`id Ben AlMusayyab, Mohammad Ben Ishaq AlSan`any, AlA`mash, Abdullah Ben AlMubarak, Waki` Ben AlJarrah, AlZahry, etc. This however, agrees with the words of the Jahmia and mu`tazila (cultists) who said that the Qur`an which is the word of God is created.We Ask? and we have a right to question: Who amongst our righteous predecessors spoke in these terms, what has Shafii, Ahmad, Abu Hanifa, or Malek said?In fact, the truth, evident as the sun at high noon is that the righteous predecessors differ with the Ahbash, Abdullah Ben Ahmad Ben Hanbal tells us that his father the Imam of the people of Sunnah - may Allah bless him - said: "Whoever narrates the traditions, or speaks of kalam, and refuses to deny that the Qur`an is created, is a Jahmy (cultist)." (note 7)Imam Ahmad AlGhumran said that the righteous predecessors all say that the Qur`an is the word of God and is not created. However the Qur`an which is composed of letters and words, is created, but may be described as the word of God." (note 6)These words differ from the beliefs of the people of Sunnah and Jama`a, and are not supported by them. (note 5)He also said: "The self speech of God which is not a letter or a language is the true speech of God. As such, to them it "represents the word of God", meaning that it speaks of the word of God, whilst not being actually the word of God. ![]()
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